Chapter 18 verse 30
“The intellect is said to be in the nature of goodness, O Partha, when it understands what is proper action and what is improper action, what is duty and what is non-duty, what is to be feared and what is not to be feared, what is binding and what is liberating.”
Thy
intellect is blessed and said to be in the mode of goodness if it is equipped with
the power to discriminate between proper and improper action, what is righteous
duty and not, what needs to be feared and not and what action binds us with
vasanas and what is liberating. This determination and discrimination comes
from practice, control of the mind and Divine Grace in boatloads.
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