Saturday, October 10, 2020

Srimad Bhagavat Gita commentary chapter 10 verse 4-5

 Chapter 10 verse 4-5 

From me alone arise the varieties in the qualities amongst humans, such as intellect, knowledge, clarity of thought, forgiveness, truthfulness, control over the senses and mind, joy and sorrow, birth and death, fear and courage, non-violence, equanimity, contentment, austerity, charity, fame, and infamy.” 

Lord declares that following qualities and states emanate from Him alone based on the receptiveness of person with the filter of their Vasanas, effect of past karma and present disposition. I realized only today that Adi Shankara’s 4 pillars of knowledge in his vivekachudamani including sama, dama, tithiksha, uparathi, vairagya, viveka etc., originally came from Krishna’s teaching in Bhagavat Gita. Again everything including the Vedas came from Him. Again below is direct quote from Swami Mukundananda with a few of my additions. 

Buddhi is the ability to analyze things in their proper perspective.

Jñānam is the ability to discriminate spiritual from material, real and not real.

Asammoham is the absence of confusion or clarity of thought.

Kṣhamā is the ability to forgive those who have harmed us.

Satyam is the veracity to declare the truth for the benefit of all.

Dama means restraining the senses from the sense objects.

Śhama is restraint and control of the mind.

Sukham is the emotion of joy and delight.

Duḥkham is the emotion of sorrow and affliction.

Bhavaḥ is the perception of one’s existence “I am.”

Abhāvaḥ is the experience of death.

Bhaya is the fear of oncoming difficulties.

Abhaya is freedom from fear.

Ahimsā is abstinence from harming any being through word, deed, or thought.

Samatā is equanimity in good and bad situations.

Tuṣhi is feeling content in whatever comes by ones karma.

Tapa is voluntary austerities for spiritual benefit, in accordance with the Vedas.

Dāna is giving in charity to one who is worthy.

Yaśha is fame arising from possessing good qualities.

Ayaśha is infamy for possessing bad qualities.

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